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medallion2Our Lady of Stamford, Pray and Obtain protection for us and for our community during these difficult times. Mother of God, Our Mother, in you we place our hope. Amen

Given the circumstances and in order for us to conserve resources, SUNDAY EXPOSITION OF THE BLESSED SACRAMENT AT SAINT MARY'S WILL BE MOVED TO SAINT BENEDICT. As difficult as it is for us we will be wise in using only one of our two churches. THE BLESSED SACRAMENT WILL BE EXPOSED FROM 8:00AM TO 8:00 PM. PLEASE PAY THE LORD A VISIT.  Use Translate para cambiar de idioma. Utiliser Translate pour changer de langue.

Online Giving2 300x88Please consider making a donation to your parish during this trying times. With God's Help, together we can pull through.Thank you!

Important News

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Sunday Mass with Bishop Caggiano  The Diocese of Bridgeport includes more than 460,000 registered Catholics in Fairfield County, Connecticut, representing 45 percent of the total population

Diocese of Bridgeport

No Public Celebrations of Holy Week and Easter

Pope Francis during the Urbi et Orbi blessings on the steps of St Peter's BasilicaPope Francis during the Urbi et Orbi blessings on the steps of St Peter's Basilica 

Pope at Urbi et orbi: Full text of his meditation

Pope Francis meditated on the calming of the storm from the Gospel of Mark during the prayer service over which he presided on the steps of St Peter's Basilica on Friday evening. Here is the full text.

“When evening had come” (Mk 4:35). The Gospel passage we have just heard begins like this. For weeks now it has been evening. Thick darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void, that stops everything as it passes by; we feel it in the air, we notice in people’s gestures, their glances give them away. We find ourselves afraid and lost. Like the disciples in the Gospel we were caught off guard by an unexpected, turbulent storm. We have realized that we are on the same boat, all of us fragile and disoriented, but at the same time important and needed, all of us called to row together, each of us in need of comforting the other. On this boat… are all of us. Just like those disciples, who spoke anxiously with one voice, saying “We are perishing” (v. 38), so we too have realized that we cannot go on thinking of ourselves, but only together can we do this.

It is easy to recognize ourselves in this story. What is harder to understand is Jesus’ attitude. While his disciples are quite naturally alarmed and desperate, he stands in the stern, in the part of the boat that sinks first. And what does he do? In spite of the tempest, he sleeps on soundly, trusting in the Father; this is the only time in the Gospels we see Jesus sleeping. When he wakes up, after calming the wind and the waters, he turns to the disciples in a reproaching voice: “Why are you afraid? Have you no faith?” (v. 40).

Let us try to understand. In what does the lack of the disciples’ faith consist, as contrasted with Jesus’ trust? They had not stopped believing in him; in fact, they called on him. But we see how they call on him: “Teacher, do you not care if we perish?” (v. 38). Do you not care: they think that Jesus is not interested in them, does not care about them. One of the things that hurts us and our families most when we hear it said is: “Do you not care about me?” It is a phrase that wounds and unleashes storms in our hearts. It would have shaken Jesus too. Because he, more than anyone, cares about us. Indeed, once they have called on him, he saves his disciples from their discouragement.

The storm exposes our vulnerability and uncovers those false and superfluous certainties around which we have constructed our daily schedules, our projects, our habits and priorities. It shows us how we have allowed to become dull and feeble the very things that nourish, sustain and strengthen our lives and our communities. The tempest lays bare all our prepackaged ideas and forgetfulness of what nourishes our people’s souls; all those attempts that anesthetize us with ways of thinking and acting that supposedly “save” us, but instead prove incapable of putting us in touch with our roots and keeping alive the memory of those who have gone before us. We deprive ourselves of the antibodies we need to confront adversity.

In this storm, the façade of those stereotypes with which we camouflaged our egos, always worrying about our image, has fallen away, uncovering once more that (blessed) common belonging, of which we cannot be deprived: our belonging as brothers and sisters.

“Why are you afraid? Have you no faith?” Lord, your word this evening strikes us and regards us, all of us. In this world, that you love more than we do, we have gone ahead at breakneck speed, feeling powerful and able to do anything. Greedy for profit, we let ourselves get caught up in things, and lured away by haste. We did not stop at your reproach to us, we were not shaken awake by wars or injustice across the world, nor did we listen to the cry of the poor or of our ailing planet. We carried on regardless, thinking we would stay healthy in a world that was sick. Now that we are in a stormy sea, we implore you: “Wake up, Lord!”.

“Why are you afraid? Have you no faith?” Lord, you are calling to us, calling us to faith. Which is not so much believing that you exist, but coming to you and trusting in you. This Lent your call reverberates urgently: “Be converted!”, “Return to me with all your heart” (Joel 2:12). You are calling on us to seize this time of trial as a time of choosing. It is not the time of your judgement, but of our judgement: a time to choose what matters and what passes away, a time to separate what is necessary from what is not. It is a time to get our lives back on track with regard to you, Lord, and to others. We can look to so many exemplary companions for the journey, who, even though fearful, have reacted by giving their lives. This is the force of the Spirit poured out and fashioned in courageous and generous self-denial. It is the life in the Spirit that can redeem, value and demonstrate how our lives are woven together and sustained by ordinary people – often forgotten people – who do not appear in newspaper and magazine headlines nor on the grand catwalks of the latest show, but who without any doubt are in these very days writing the decisive events of our time: doctors, nurses, supermarket employees, cleaners, caregivers, providers of transport, law and order forces, volunteers, priests, religious men and women and so very many others who have understood that no one reaches salvation by themselves. In the face of so much suffering, where the authentic development of our peoples is assessed, we experience the priestly prayer of Jesus: “That they may all be one” (Jn 17:21). How many people every day are exercising patience and offering hope, taking care to sow not panic but a shared responsibility. How many fathers, mothers, grandparents and teachers are showing our children, in small everyday gestures, how to face up to and navigate a crisis by adjusting their routines, lifting their gaze and fostering prayer. How many are praying, offering and interceding for the good of all. Prayer and quiet service: these are our victorious weapons.

“Why are you afraid? Have you no faith”? Faith begins when we realise we are in need of salvation. We are not self-sufficient; by ourselves we flounder: we need the Lord, like ancient navigators needed the stars. Let us invite Jesus into the boats of our lives. Let us hand over our fears to him so that he can conquer them. Like the disciples, we will experience that with him on board there will be no shipwreck. Because this is God’s strength: turning to the good everything that happens to us, even the bad things. He brings serenity into our storms, because with God life never dies.

The Lord asks us and, in the midst of our tempest, invites us to reawaken and put into practice that solidarity and hope capable of giving strength, support and meaning to these hours when everything seems to be floundering. The Lord awakens so as to reawaken and revive our Easter faith. We have an anchor: by his cross we have been saved. We have a rudder: by his cross we have been redeemed. We have a hope: by his cross we have been healed and embraced so that nothing and no one can separate us from his redeeming love. In the midst of isolation when we are suffering from a lack of tenderness and chances to meet up, and we experience the loss of so many things, let us once again listen to the proclamation that saves us: he is risen and is living by our side. The Lord asks us from his cross to rediscover the life that awaits us, to look towards those who look to us, to strengthen, recognize and foster the grace that lives within us. Let us not quench the wavering flame (cf. Is 42:3) that never falters, and let us allow hope to be rekindled.

Embracing his cross means finding the courage to embrace all the hardships of the present time, abandoning for a moment our eagerness for power and possessions in order to make room for the creativity that only the Spirit is capable of inspiring. It means finding the courage to create spaces where everyone can recognize that they are called, and to allow new forms of hospitality, fraternity and solidarity. By his cross we have been saved in order to embrace hope and let it strengthen and sustain all measures and all possible avenues for helping us protect ourselves and others. Embracing the Lord in order to embrace hope: that is the strength of faith, which frees us from fear and gives us hope.

“Why are you afraid? Have you no faith”? Dear brothers and sisters, from this place that tells of Peter’s rock-solid faith, I would like this evening to entrust all of you to the Lord, through the intercession of Mary, Health of the People and Star of the stormy Sea. From this colonnade that embraces Rome and the whole world, may God’s blessing come down upon you as a consoling embrace. Lord, may you bless the world, give health to our bodies and comfort our hearts. You ask us not to be afraid. Yet our faith is weak and we are fearful. But you, Lord, will not leave us at the mercy of the storm. Tell us again: “Do not be afraid” (Mt 28:5). And we, together with Peter, “cast all our anxieties onto you, for you care about us” (cf. 1 Pet 5:7).


Spiritual Sustenance Without The Reception Of The Sacraments


BRIDGEPORT—In order to inform and console the faithful throughout the Diocese of Bridgeport who are temporarily unable to avail themselves of the Sacraments of the Catholic Church and having a “desert experience,” Bishop Frank J. Caggiano has asked pastors to distribute the following Frequently Asked Questions (FAQs) to parishioners. It is hoped that the Questions and Answers provide a succinct response to many of the questions raised by parishioners about the sacraments during this time of crisis.

Bishop’s Letter

Some of the lay faithful, understandably, are deeply concerned that they are unable to receive Holy Communion while public Masses are suspended during the COVID-19 pandemic. Also, as restrictions increase, some fear that access to Absolution in the Sacrament of Confession or Anointing of the Sick may be limited in the days ahead, though the Diocese will continue to do everything possible to ensure the availability of these Sacraments.

In order to console those who are temporarily unable to avail themselves of the Sacraments of the Catholic Church and having a “desert experience,” I ask Pastors to distribute the following FAQs with your parishioners. The responses below are meant to provide a succinct answer and not offer an exhaustive teaching on each subject raised.

I treasure the spiritual nourishment I receive in Holy Communion. What can I do now?

Throughout the Church’s history there were times when the Sacraments were not available because of persecution, lack of priests, calamity, war or illness.  Even in the Bible we hear of times of Exile when God’s people were taken far from their homeland and far from the Lord’s temple.  But God, in His goodness, provides grace and strength to those who seek Him even in these times of trial. His love for us is demonstrated most perfectly in the Eucharist. But even when we are separated from our churches because of illness, His love for us remains “always, until the end of the age” (Mt. 28:20).

In her wisdom, the Church encourages those who cannot receive the Eucharist to make an Act of Spiritual Communion. Saint John Paul II reminded us of the value of this, citing the words of Saint Teresa of Jesus: “When you do not receive communion and you do not attend Mass, you can make a spiritual communion, which is a most beneficial practice; by it the love of God will be greatly impressed on you” (Ecclesia de Eucharistia, n. 34).

How do I make an Act of Spiritual Communion?

If you are viewing an electronic version of the Mass, you would say this or a similar prayer at the time of Holy Communion: “My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.”

If you cannot view the Mass electronically, you may set aside some quiet time in your home for the prayer.  Make the Sign of the Cross, reflect on God’s word with a reading from Sacred Scripture (the Mass readings for the day if available to you), call to mind your prayer intentions, pray the Our Father and the prayer of Spiritual Communion and close with the Sign of the Cross.

What can I do to grow in the spiritual life while the Eucharist is not available to me?

This extraordinary time in our lives offers each one of us an opportunity to read and meditate more on Sacred Scripture, especially the Gospels, or to do some spiritual reading from the great writers of the Church’s history or the lives of the saints. Also, we could take up—again or for the first time—prayerful devotions, such as the Rosary, Novenas and the Chaplet of Divine Mercy.

Also, some parishes are providing online resources that include religious videos, faith sharing, Bible study groups, etc. Check your parish website for more information.

Where can I watch Mass live-streamed or taped?

You could check local listings for Catholic Masses on TV, and many parishes are also offering Mass to be viewed on their parish websites.  For a full list of live-streaming Masses in the Diocese, please click here.

My celebration of Sunday Mass is posted on the Diocesan website at 8 am every Sunday morning at: www.bridgeportdiocese.org.

Also, I will celebrate Holy Week and Triduum liturgies from Saint Augustine Cathedral. They will be live-streamed on the Diocesan website. This is a wonderful opportunity to gather with me in prayer for the entire Diocese in the midst of these challenging times.

The schedule is as follows:

Chrism Mass: Thursday, April 9 at 10 am
Mass of the Lord’s Supper: Thursday, April 9 at 7 pm
The Passion of the Lord: Friday, April 10 at 3 pm
Easter Vigil in the Holy Night: Saturday, April 11 at 7 pm

Is Confession being offered in parishes in the Diocese of Bridgeport?

Yes, but many of the planned schedules may have changed or been cancelled due to restrictions on gatherings.

Confession is God’s gift to us—a gift that sets us free from sin. Through Confession we can repent and recover deep friendship with God. With Absolution we have the certainty of His forgiveness and healing.

Confession is available in parishes either by appointment or scheduled times, but, during this pandemic, both the priest and the penitent must observe safe social distancing. Please check your parish schedules for more information.

What should I do if I am unable to go to Confession? 

Since the schedule for Confessions may have changed, as well as our availability to come together, you may have challenges connecting with your priest for regular confession during the rest of this Lenten season. If that happens, do not despair. These are not normal circumstances.

During World War II, at a time and place where the Sacrament of Confession was not readily available, Saint Maximillian Kolbe exhorted faithful Catholics, “Whoever can, should receive the Sacrament of Penance. Whoever cannot, because of prohibiting circumstances, should cleanse his soul by acts of perfect contrition.”

While we believe that the Sacrament of Confession gives us the fullness of God’s mercy, we know that God is never far from the one who seeks Him, and His power to forgive extends far beyond the confessional. If for these days the Sacrament of Confession is not able to be scheduled, you can make an act of perfect contrition before God.  “Perfect” contrition comes from a pure love of God above all else. “Such contrition remits venial sins; it also obtains forgiveness of mortal sins if it includes the firm resolution to have recourse to sacramental confession as soon as possible” (CCC #1452). It is a prayerful way to begin the process of receiving God’s healing and mercy, a process that will be culminated when you go to Confession at a later time.

Part of this could include the words of the Act of Contrition: “O my God, I am heartily sorry for having offended Thee, and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin. Amen.”

Has Pope Francis spoken about this?

Yes. Pope Francis approached the question this way during his homily at Mass on March 20th: “I know that many of you go to confession before Easter… Many will say to me: ‘But Father…I can’t leave the house and I want to make my peace with the Lord. I want Him to embrace me… How can I do that unless I find a priest?’. Do what the catechism says. It’s very clear. If you don’t find a priest to go to confession, speak to God. He’s your Father. Tell Him the truth: ‘Lord. I did this and this and this. Pardon me.’ Ask His forgiveness with all your heart with an act of contrition, and promise Him, ‘afterward I will go to confession.’ You will return to God’s grace immediately. You yourself can draw near, as the catechism teaches us, to God’s forgiveness, without having a priest at hand.”

Does this eliminate the need for Confession for the rest of us?

The Sacrament of Confession is and remains the ordinary means Christ has given us for receiving forgiveness for our sins, and a regular reception of this Sacrament is a necessary and beautiful part of our lives in Christ.

The Church recognizes that extraordinary circumstances sometimes arise which can limit some people’s ready access to this Sacrament, and thus provides accommodations and suggestions for receiving God’s mercy when access to the Sacrament of Confession is impeded.  Yet none of the accommodations made during this extraordinary time should be understood as obviating the need for Confession, especially when this pandemic has passed.

Is Anointing of the Sick suspended in the Diocese of Bridgeport?

No. Thankfully, priests continue to provide the Anointing of the Sick to the faithful who request it, but they have been asked to use caution for any anointings during this period by using cotton swabs and gloves for the Sacrament.

It may be the case, however, that a priest may not be permitted to anoint a patient in a hospital or nursing home under quarantine, especially if that patient has the COVID-19 virus. Those situations will be treated on a case-by-case basis and will involve the input of healthcare administrators and caregivers.

What about the Sacraments for those in healthcare facilities with COVID-19? The protocols of the facilities sometimes will not allow contact with the priests for health reasons. Can they receive Absolution or Anointing of the Sick in hospitals or nursing homes?

Regarding Absolution from sins, know that hospital and healthcare priest chaplains can be granted permission to absolve sins collectively due to the gravity of the outbreak. Here is how it could be done: “At the entrance to hospital wards, where the infected faithful in danger of death are hospitalized, using as far as possible and with the appropriate precautions the means of amplifying the voice so that absolution may be heard.” This would grant the sick the consolation and grace of forgiveness without individual Confession. Many of the most afflicted would not be able to confess normally because of their illness. The priest can also invoke the Apostolic Pardon for the dying, granting them a full remission of all sins.

Regarding Anointing of the Sick, the problem is that this Sacrament requires close contact with the infected. Because this is not always possible and the need is so great, the Church is granting a Plenary Indulgence (remission before God of the temporal punishment due to sins) to those who upon death find themselves unable to receive the Sacrament of the Anointing of the Sick and of Holy Communion “provided that they are duly disposed and have recited a few prayers during their lifetime (in this case the Church makes up for the three usual conditions required).” For the attainment of this indulgence the use of the crucifix or the cross is recommended.

The Church, in imitation of Christ, would never forget her children in their hour of greatest need, even if distance must change the way that comfort is offered.

Don’t I have an “Easter Duty” to receive Holy Communion?

One of the Precepts of the Catholic Church is that the faithful are to receive the Eucharist at least during the Easter season. If Masses were to be suspended for a portion of the Easter Season (which has not happened yet), and there was a problem receiving Communion to fulfill the Easter Duty, the law of the Church allows this to be completed at another time during the year.

When this pandemic is over, do I need to confess that I missed Mass for these weeks?

I dispensed all Catholics in the Diocese from the obligation to attend Sunday Mass beginning the weekend of March 14-15. Now, of course, public Masses are suspended. Therefore, one does not have to confess missing Sunday Mass after March 14, as long as one would have attended Mass if possible.  If a person missed Sunday Mass due to negligence before then, the sin should be confessed.

During this unusual period when Masses are suspended, we should still try to honor Sunday as the Lord’s day, a day for reflection, prayer, rest and family. If possible, Catholics should participate in Sunday Masses that are broadcasted electronically. If that is not possible, they should aside time each Sunday for reading of the Scriptures (preferably from the day) and prayer.

While we hope that by the beginning of May we will be able to gather again in our churches for worship, we will be guided by state and local health officials regarding that decision.

If God provides grace to us when we cannot attend Mass, why should I bother going to Sunday Mass at all when the public Masses resume?

While it is true that God “himself is not bound by His sacraments” (CCC #1257), we are bound by them and have a serious obligation before God to attend Sunday Mass.

“The Eucharist is ‘the source and summit of the Christian life’” (CCC #1324). The Mass is the same sacrifice as the sacrifice of the Cross, and Jesus is the High Priest who offers His life for the salvation of the world. Catholics not only have an obligation to attend Sunday Mass, but to do so is beneficial to their well-being here on earth and through eternity. At Mass we are gathered together as a community of faith to honor and glorify God, to thank Him for His graces and obtain graces and blessings to become the saints we are called to be.

In these days of trial, we are forced to be physically separated from the Eucharist, and possibly from the ready reception of the other Sacraments. We have all experienced similar moments of painful separation throughout life, as when spouses must be apart for work or when children cannot be close to parents because of education or military service. These moments are extraordinary and painful, but sometimes when we are forced to live without the things that were always readily available to us, it makes us appreciate what was right before us all the time.

When this time of separation ends and the Sacraments of God’s love are once again offered before us, then our exile will be over. That day will be a time of rejoicing. Returning to the Mass will be a cause for joy, not burden.

This whole experience has been difficult for me. For what can I offer any suffering I am experiencing?

Each one of us needs to ask the Lord to enlighten our minds and to show us as individuals how our personal suffering can be offered up and sanctified during this crisis. Some ideas, among others, may be to offer up one’s worries, sadness, fear and longing for the Eucharist for:
• all those afflicted with COVID-19 and their families;
• for those who have died from the virus;
• for healthcare personnel courageously serving those in need;
• for researchers searching for a cure;
• for government and civil leaders, who bear great burdens and uncertainty.

During this period of “Eucharistic fast,” we may also want to remember and pray for the many Catholics throughout the world who are only able to receive the Sacraments on rare occasions. Especially when this is due to persecution, they live out their Catholic faith heroically, armed with the hope of receiving the Sacraments that are normally available to us every day. While our trial is temporary, some of our brothers and sisters in the Faith have little reason to believe that their situation will change. We are, possibly more than ever, united in solidarity with them.

Throughout this current crisis we should remember that the Lord will grant us the grace we need to persevere, to remain steadfast and to grow in faith, hope and love. Knowing “that all things work for good for those who love God” (Rom. 8:28), we daily entrust ourselves to the care and protection of our Blessed Mother. At the same time, we eagerly await the day when the doors of our churches are open again and we are able to worship at Mass together in person. At the end of this pandemic, may we all appreciate and love the Mass even more, and may those who were unfortunately not in the habit of attending Mass on Sunday be given the grace to come home and to join their brothers and sisters in praising God.

Palm Crosses

Sharon MacKnight and Mary Catherine Herbert Keep Traditions Alive!


Bishop: No Public Liturgical Celebrations During Holy Week


BRIDGEPORT—Bishop Frank J. Caggiano announced today that there will be no public Liturgical Celebrations for Holy Week, the Triduum and Easter.

The Bishop said he made the decision based on the restrictions and recommendations issued by public authorities and the need to safeguard the lives of those who are most vulnerable.

“Unfortunately, given the continuing spread of COVID-19 (Coronavirus) and the restrictions placed upon all of us by State and local authorities, I am sorry to inform you that there will be no liturgical celebrations in the presence of the lay faithful for Holy Week, the Triduum and Easter this year,”

In his memo issued to pastors and priests today, the bishop recommended live-streamed Masses and liturgies during Holy Week, and he issued a set of guidelines for the private celebration of Mass by priests.

Earlier this month the bishop temporarily suspended all weekday and Sunday public Masses celebrated in the presence of the lay faithful in the Diocese of Bridgeport through Friday, April 3. That date has now been extended to April 30.

“At that time, it was my deep hope that the suspension could be lifted before Palm Sunday,’ the bishop said, noting that the health crisis continue to persist.

The bishop is encouraging all pastors to celebrate the Easter Triduum liturgies this year, even though the lay faithful will not be able to physically gather for the Masses.

“To the extent possible, all liturgies should be live-streamed so that the lay faithful can participate in real time,” he said.

In order to observe social distancing, no more than five priests, deacons and musicians will be present at the taping of each Mass.

Noting that parishes will be unable to distribute palms on Palm Sunday, the bishop instructed pastors that palms should be blessed at the private Mass they celebrate.

“Blessed palms can be distributed at a later date that will be designated; tentatively Pentecost Sunday, so all parishes can distribute blessed palms on the same day,” he said.

The celebration of the Chrism Mass will take place as scheduled on Holy Thursday, April 9, at 10 am at Saint Augustine Cathedral. It will be celebrated only in the presence of the Vicar General, the priests who live at the Cathedral Parish, as well as a Master of Ceremonies and a musician

The Chrism Mass will also be live-streamed so that the clergy, consecrated men and women and lay faithful throughout the diocese can participate electronically.

The Blessing of Oils will take place during the C hrism Mass, and the sacred oils will be maintained for safe-keeping and made available to parishes at a later date when they can be safely distributed, the bishop said.

In response to the Coronavirus crisis, priests will add the following petition for the end of the pandemic to the Special Intentions: “Let us pray, dearly beloved, for a swift end to the coronavirus pandemic that afflicts our world, that our God and Father will heal the sick, strengthen those who care for them, and help us all to persevere in faith…

The priest will then pray, “Almighty and merciful God, source of all life, health and healing, look with compassion on our world, brought low by disease; protect us in the midst of the grave challenges that assail us and in your fatherly providence grant recovery to the stricken, strength to those who care for them, and success to those working to eradicate this scourge. Through Christ our Lord.”

All Easter Vigil Masses will also be celebrated in private this year, and the diocese and most parishes will live-stream them to the faithful. Parishioners should visit their parish websites for more information in the coming days.

Regarding the Rite of Christian Initiation of Adults (RCIA), which is completed at the Easter Vigil, the celebration of the Easter sacraments for the Elect and Candidates will be postponed throughout the Diocese to a later date, most likely during a celebration of the extended version of the Vigil of Pentecost.

Baptized candidates who were to be Confirmed, receive First Holy Communion and make a Profession of Faith at the Easter Vigil will be received into the Church at any time after public Masses resume in the Diocese and candidates are ready, he said.

The bishop thanked pastors and priests for all that they are doing to reach out to people and to bring creative solutions forward at a time when people cannot gather publicly for Mass.

“Please know how deeply grateful I am to all of you for your continued cooperation and leadership during this extraordinary time in the life of the Church and the world, and be assured of my daily prayers,” the bishop said.



The Saint Mary of Stamford Parish was established in 1907 and it is the third oldest parish among fourteen Roman Catholic parishes in the City. We are located in the Diocese of Bridgeport, Connecticut, which covers all of Fairfield County. Our Bishop is the Most Reverend Frank J. Caggiano. 

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 All Public Masses are suspended until April 30. Schedule updates will be provided as they come in.

We will be streaming our current Masses online. An update will be posted here. All Mass Intentions will be Honored as parish priests offer Holy Mass daily.

Monday – Friday, in the chapel: 9:00 am - 5:30 pm English (Not celebrated in June, July and August)
Saturday  5:30 pm English
Sunday   8:30 am English
Sunday   10:30 am English
Sunday   1:00 pm Español
Sunday   7:00 pm Español   

OFFICE HOURS Monday - Friday9:00 am to 3:00 pm NOTE: Parish Office is currently closed to the public. Please contact us by phone at 203-324-7321 or by email at This email address is being protected from spambots. You need JavaScript enabled to view it.

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